https://doi.org/10.4081/mem.2009.252

Des racines chrètiennes a la culture radicale

Vol. 58 No. 2 (2009)
Published: April 30, 2009
Science, foi, culture radicale, racines chrétiennes / Science, faith, radical culture, christian roots
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Authors

Bernard Ars
arsbernard@hotmail.com
Docteur en Médecine; Agrégé de l'Enseignement Supérieur, France.
Dans la relation Foi-Raison, deux thèses sont avancèes. La thèse de la convergence ou de l'unitè, et la thèse de la sèparation ou de la distinction entre la sphère de la recherche scientifique et la sphère du salut religieux. Dans la thèse de la convergence, le discours de la science et celui de la foi reprèsentent deux "savoirs authentiques" qui s'harmonisent ou doivent s'harmoniser, et dans ce cas, la connaissance est une. La science doit être consciente du lien qui la lie au discours de la foi pour s'harmoniser avec elle. Dans la thèse de la sèparation, c'est la science qui possède le savoir authentique, car le discours de la foi n'est pas à proprement parler un savoir, mais une croyance. La science est libre et doit avancer pour son propre compte, même si le discours de la foi lui est contraire.
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In the relation Faith-Reason, two theses are suggested: the thesis of convergence, or thesis of unity, and the thesis of the separation, or the distinction between the sphere of the scientific research and the sphere of the religious salvation. In the thesis of convergence, the speech of science and that of the faith represent two "authentic knowledge" that become harmonized or must be harmonized, and in this case, knowledge is one. Science must be conscious of the bond which binds it to the speech of the faith to harmonize itself with it. In the thesis of the separation, the science has the authentic knowledge, because the speech of the faith is not strictly speaking knowledge, but a belief. Science is free and must advance for its own account, even if the speech of the faith is contrary for him.

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How to Cite

Ars, B. (2009). Des racines chrètiennes a la culture radicale. Medicina E Morale, 58(2). https://doi.org/10.4081/mem.2009.252

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